EXERCISE TO HAVE A CONSCIENCE
Acts 24:16, “And herein do I exercise myself, to have always a conscience void of
offence toward God, and toward men.”
offence toward God, and toward men.”
I Timothy 1:19, “Holding faith, and a good conscience; which
some having put away concerning faith have made shipwreck.”
some having put away concerning faith have made shipwreck.”
The Bible speaks of a good
conscience. You have heard people say, “I don’t see anything wrong with that.”
You have heard people say, “I don’t have anything to be sorry for.” How about
when people say, “I don’t feel guilty about it.” How about this, “I have a
clear conscience” or “I don’t see where that I did anything wrong” or “I have
nothing to apologize for.” I am going to explain why those statements are made!
conscience. You have heard people say, “I don’t see anything wrong with that.”
You have heard people say, “I don’t have anything to be sorry for.” How about
when people say, “I don’t feel guilty about it.” How about this, “I have a
clear conscience” or “I don’t see where that I did anything wrong” or “I have
nothing to apologize for.” I am going to explain why those statements are made!
Please follow my logic carefully.
Much is said in the Bible about the conscience. In Acts 24:16 Paul said he
exercized “himself to have always a conscience void of offence…” When speaking
about the Gentiles he speaks of the conscience “bearing witness” in Romans 2:15
and Romans 9:1. It means that the conscience accuses someone for what he or she
has done or excuses what he has done.
Much is said in the Bible about the conscience. In Acts 24:16 Paul said he
exercized “himself to have always a conscience void of offence…” When speaking
about the Gentiles he speaks of the conscience “bearing witness” in Romans 2:15
and Romans 9:1. It means that the conscience accuses someone for what he or she
has done or excuses what he has done.
There are some people who can do
wrong and their conscience will accuse them of their wrong. There are others
who have a conscience too and that conscience accuses someone else while
excusing themselves.
wrong and their conscience will accuse them of their wrong. There are others
who have a conscience too and that conscience accuses someone else while
excusing themselves.
To one person the conscience will
say, “I accuse you because what you are doing is wrong.” To another persons’
conscience it will say, “There’s nothing wrong with that for you did nothing
wrong at all!” The question obviously arises how can that be?
say, “I accuse you because what you are doing is wrong.” To another persons’
conscience it will say, “There’s nothing wrong with that for you did nothing
wrong at all!” The question obviously arises how can that be?
Hebrews 13:18, “Pray for us: for we trust we have a good
conscience, in all things willing to live honestly.”
conscience, in all things willing to live honestly.”
If one can have good conscience
that means conversely one can also have a bad conscience.
that means conversely one can also have a bad conscience.
I Peter 3:21, “The like figure whereunto even baptism doth
also now save us (not the putting away of the filth of the flesh, but the
answer of a good conscience toward God.) by the resurrection of Jesus Christ.”
also now save us (not the putting away of the filth of the flesh, but the
answer of a good conscience toward God.) by the resurrection of Jesus Christ.”
The Bible says that baptism is
the answer of a good conscience toward God.
the answer of a good conscience toward God.
Let me introduce to you the
conscience. The conscience is not the Holy Spirit. The Holy Spirit is in the
saved! He mainly leads, convicts, and comforts them through a book he has
written called the Bible. He will either ACCUSE the saved of wrong or EXCUSE
the saved of wrong.
conscience. The conscience is not the Holy Spirit. The Holy Spirit is in the
saved! He mainly leads, convicts, and comforts them through a book he has
written called the Bible. He will either ACCUSE the saved of wrong or EXCUSE
the saved of wrong.
The conscience is a second you
whom you exercise to harness yourself. It is the logical you whom you
deliberately exercise to remind the passionate impetuous you to do right and
not do wrong, or to remind you that you have done wrong. There are times you
are deliberate and decisive about doing right. You are logical, deliberate, and
decisive about it. You are thinking straight and that is one you!
whom you exercise to harness yourself. It is the logical you whom you
deliberately exercise to remind the passionate impetuous you to do right and
not do wrong, or to remind you that you have done wrong. There are times you
are deliberate and decisive about doing right. You are logical, deliberate, and
decisive about it. You are thinking straight and that is one you!
However, there is another
passionate and impetuous you. This is the you that acts instinctively or it is
the impulsive you. Now the conscience is that part of you that you exercise or
train to restrain you when the impulsive you is active.
passionate and impetuous you. This is the you that acts instinctively or it is
the impulsive you. Now the conscience is that part of you that you exercise or
train to restrain you when the impulsive you is active.
I do not want to ruin my life. I
want the most productive life I can have. Thus, I do not want to yield to the
temptation of doing wrong. So, when I am rational and logical I exercise this
conscience or I train this conscience to warn me, exhort me, set off an alarm,
or to rebuke me when the time of passion and impetuous me wants to take over.
want the most productive life I can have. Thus, I do not want to yield to the
temptation of doing wrong. So, when I am rational and logical I exercise this
conscience or I train this conscience to warn me, exhort me, set off an alarm,
or to rebuke me when the time of passion and impetuous me wants to take over.
There is a deliberate, logical,
and decisive you that does not want to wreck your life but there is a you that
is impetuous, passionate, impulsive, unpredictable, and unsteady. When that
passionate you is tempted to do that which God says you should not do if you
have an exercised conscience, a strong conscience, or a conscience that will
rebuke, exhort, and warn you. If this happens then one is much less likely to
do the wrong that the passionate part of man wants to do.
and decisive you that does not want to wreck your life but there is a you that
is impetuous, passionate, impulsive, unpredictable, and unsteady. When that
passionate you is tempted to do that which God says you should not do if you
have an exercised conscience, a strong conscience, or a conscience that will
rebuke, exhort, and warn you. If this happens then one is much less likely to
do the wrong that the passionate part of man wants to do.
I do not want to ruin my life. I
want the most productive life possible. I do not want to yield to the
temptation to do wrong when the passionate part wants to take over.
want the most productive life possible. I do not want to yield to the
temptation to do wrong when the passionate part wants to take over.
So, when I am rational, logical,
decisive, and deliberate I take time to exercise this other person in me, which
is my conscience. Thus, he can warn me, exhort me, and rebuke me when I am
wrong.
decisive, and deliberate I take time to exercise this other person in me, which
is my conscience. Thus, he can warn me, exhort me, and rebuke me when I am
wrong.
In the Old Testament the word
conscience is called “reins.” Psalm 73:21, “Thus
my heart was grieved, and I was pricked in my reins.” God is not speaking
here of the Holy Spirit or the new nature. This is something that God has
placed in every man, woman, boy, and girl saved or unsaved!
conscience is called “reins.” Psalm 73:21, “Thus
my heart was grieved, and I was pricked in my reins.” God is not speaking
here of the Holy Spirit or the new nature. This is something that God has
placed in every man, woman, boy, and girl saved or unsaved!
That is why fifty years ago
America was in much better shape morally than today. The unsaved people of
fifty years ago had more character than the saved man does today. The unsaved
people in America fifty years ago dressed more properly than the saved people
do today. The unsaved people of fifty years ago had better music than the saved
people of today have.
America was in much better shape morally than today. The unsaved people of
fifty years ago had more character than the saved man does today. The unsaved
people in America fifty years ago dressed more properly than the saved people
do today. The unsaved people of fifty years ago had better music than the saved
people of today have.
Why, because there was a day when
Americans exercised their consciences, they trained their consciences, they
strengthened their consciences, and built up their consciences. Even the
unsaved people had this other person they had exercised, trained, strengthened,
and built up to harness them when their passionate and impetuous part wanted to
take over.
Americans exercised their consciences, they trained their consciences, they
strengthened their consciences, and built up their consciences. Even the
unsaved people had this other person they had exercised, trained, strengthened,
and built up to harness them when their passionate and impetuous part wanted to
take over.
In America fifty years ago the
unsaved had decency, character, and restraint. Fifty years ago unsaved American
had that second them exercised, trained, and built up. In other words they
harnessed their conscience!
unsaved had decency, character, and restraint. Fifty years ago unsaved American
had that second them exercised, trained, and built up. In other words they
harnessed their conscience!
An exercised conscience keeps me
from passionate sinning. It is that do not do it person. It is that you should
not have done it person. If I would do well and not do wrong I in my moments of
strength must train that person to be strong enough to over come me in my
moments of weakness!
from passionate sinning. It is that do not do it person. It is that you should
not have done it person. If I would do well and not do wrong I in my moments of
strength must train that person to be strong enough to over come me in my
moments of weakness!
I must exercise this other me and
keep him strong enough to over come me when the passionate, impulsive,
impetuous me want to do what is wrong. I must exercise my conscience so that
when I go to work and temptation comes to me or the passionate me, or the
impulsive me, or the impetuous me that the exercised conscience warns me!
keep him strong enough to over come me when the passionate, impulsive,
impetuous me want to do what is wrong. I must exercise my conscience so that
when I go to work and temptation comes to me or the passionate me, or the
impulsive me, or the impetuous me that the exercised conscience warns me!
When the temptation comes to
flirt with the passionate you, the impulsive you, or the impetuous you that
other you, the conscience, will rebuke you and say do not do that! You ought
not to do that!
flirt with the passionate you, the impulsive you, or the impetuous you that
other you, the conscience, will rebuke you and say do not do that! You ought
not to do that!
Usually when someone does wrong
they will say, “I just didn’t think!” No, that is not true for you have no
exercised conscience! Your conscience should have accused you but rather it
excused you! Ours is a conscience problem not a “I just didn’t think problem.”
they will say, “I just didn’t think!” No, that is not true for you have no
exercised conscience! Your conscience should have accused you but rather it
excused you! Ours is a conscience problem not a “I just didn’t think problem.”
This other me must be strong
enough to warm me, rebuke me, and exhort me to such a heightened volume that it
forces the logical me, the deliberate me, and the decisive me to take control
of my passionate me, impetuous me, and the impulsive me.
enough to warm me, rebuke me, and exhort me to such a heightened volume that it
forces the logical me, the deliberate me, and the decisive me to take control
of my passionate me, impetuous me, and the impulsive me.
When the sensual you or the
glandular you starts to take over and you have an exercised, trained, fed,
built up, strengthened conscience then the conscience part of you will
persuade, convince, rebuke, exhort, and warn! How, because the conscience is at
such a heightened degree that it puts into action the logical, deliberate, and
decisive you.
glandular you starts to take over and you have an exercised, trained, fed,
built up, strengthened conscience then the conscience part of you will
persuade, convince, rebuke, exhort, and warn! How, because the conscience is at
such a heightened degree that it puts into action the logical, deliberate, and
decisive you.
HOW TO EXERCISE A CONSCIENCE
·
Memorize
Scripture
Memorize
Scripture
·
Attend a
strong Bible preaching soul winning church
Attend a
strong Bible preaching soul winning church
·
Do not
hang around people with weaker consciences
Do not
hang around people with weaker consciences
·
Hang
around those who have stronger consciences
Hang
around those who have stronger consciences
·
Have a
not to do list
Have a
not to do list